there are lots of festivals in china. look at this picture. this is dragon boat race. it’s in jimei. there are lots of people on the boat .we eat zongzi. it’s very nice . this is mid-autumn festival. we sing moon songs and we make moon cakes. we eat moon cake ,it’s very nice .after, we watch tv and have a big family dinner. then we play “bobing” games. look at this one. this is spring festival. in the morning, we clean our house. we wear new clothes, and we visit our grandparents. and we say “happy new year” to everyone. at night, we have a big dinner.we watch tv . this is lantern festival. in the morning, we clean our house, too. and we go to buy lots of lanterns. at night, we eat yuanxiao and watch tv. we play lanterns games and go to see dragon dance. dragon dance is very famous and beautiful. we like these festivals very much.,

中国很燃作文篇2

幸福是什么样的？爷爷奶奶常常对我说：你们这一代孩子真是掉在了福窝里。我认为有爸爸妈妈爱我，有爷爷奶奶等亲人疼我，我是幸福的。我认为夏天有漂亮的花裙子，冬天有又轻又暖的羽绒服，我是幸福的。我有可口的饭菜，我有明亮的教室，我快乐的学习、生活，我觉得温暖幸福每天都包围着我。

这段时间我读了《建设幸福中国》这本书，对幸福有了新的认识，明白了幸福不只是吃好穿好，她还有好多方面。妈妈告诉我：妈妈小时候家里穷，姊妹多，一年里最高兴的是过年，因为只有过年才有好吃的，才有新衣服穿。上学的'时候，他们的教室是改造的旧平房，冬天风从破旧的窗缝里吹进来，同学们要时时集体跺脚、搓手才能坚持上课，每年冬天手都冻得又红又肿。晚上写作业要在很暗的油灯下，有蜡烛点是非常高兴的，但是蜡烛不是天天都有，因为太贵。那时候交学费是最让老娘老爷犯愁的，每个假期他们都是在拼凑学费中度过。因为老娘老爷小时候都没能够上学，吃够了不识字的苦头，所以一直坚持让他们的孩子上学，那时的他们极少有笑容。后来，妈妈和姨姨都上班挣钱了，老娘家也盖起了三室两厅的大房子，生活越来越好，老娘老爷再也不犯愁了，每天脸上都带着快乐的笑容。

从前，爷爷奶奶那一代人少吃的少穿的，有时还要挨饿，穷人家的孩子根本就没有学上，能够吃饱穿暖是他们最大的愿望。到了爸爸妈妈那一代，生活开始慢慢变好，虽然条件还很差，但是，上学了!一代人几十年的愿望终于实现了。背着书包上学校成为最令人羡慕的事情。现在看看我们：吃的好穿的好住的也舒服，高大明亮的教学楼里冬暖夏凉，一家人围着我们这些“未来的希望”转。我们、我们的爸爸妈妈、我们的爷爷奶奶们每天都生活在幸福快乐中。

比比过去，看看现在，我们的日子一天更比一天好。我们这一代孩子是幸福的，生活在这个时代的人是幸福的，因为我们都生活在建设幸福中国的新时代。我们一定要好好珍惜现在的幸福生活，好好学习，孝敬父母，尊敬师长，善待朋友，尽自已的能力帮助身边需要帮助的人，在建设幸福中国的新时代做出自己的贡献。

中国很燃作文篇3

when we ask a foreigner what's his impression about china, then he tell you about the delicious food and chinese kongfu.

chinese kongfu has been a symbol, the first person that make the world recognize china by his kongfu movie is bruce lee.

though he died, he still got a lot of fans today, everybody knows him well. then jackie chen make chinese kongfu famous all around the world, his movie is very funny by all kinds of actions. many hollywood directors have come to china to seek for cooperation, they want to film the movie that contains chinese kongfu. kongfu is part of our culture and the world is knowing us by it.

当我们问一个外国人对中国的印象是什么,然后他告诉你美味的食物和中国功夫。中国功夫已经成为了一个符号,让世界通过中国功夫去认识中国的.第一人是李小龙。虽然他死了,但他至今仍有很多粉丝,所有人都知道他。然后成龙让中国功夫在全世界都出名,他的电影很搞笑,通过各种各样的行动。许多好莱坞导演来中国寻求合作,他们想让电影包含有中国功夫。功夫是我们文化的一部分,世界也通过功夫去认识我们。

中国很燃作文篇4

夏天的艳阳急匆匆地来了，我想起了去年暑假来到重庆市大足县，参观了世界闻名，有着悠久历史的大足石刻。

我们坐在旅游大巴上，一边听着导游介绍，一边细心地观看着大足的美丽风景。大足石刻位于重庆市西北的大足县，也就是我们这时所处的位置。大足石刻群有石刻造像70多处，总计10万多躯。其中以宝顶山和北山摩崖石刻最为著名，是中国晚期石窟造像的典范。宝顶山海拔527.83米，历时70余年，是一座造像近万尊的大型佛教密宗道场。北山石刻历时250多年，以佛湾最为集中。佛湾形若新月，岩高4至7米，长约500米，石刻造像共254龛窟。龛窟相连，共编290个窟号，是晚唐时期创作而成。造像作品端庄丰满，线条简谱、流畅。石刻规模之大，内容之丰富，艺术之精湛，可与敦煌莫高窟、云冈石窟、龙门石窟媲美，我们的车正向宝顶山方向行驶。

宝顶山到了，我连忙跑下山去观看“大足石刻”的样貌。宝顶石石刻共13处，造像数以万计，其中以大佛湾和小佛湾规模最大，是由19组佛经故事组成的大型群雕。“六道轮回图”、“广大宝楼阁图”、“释迦涅圣迹图”、“父母恩重经变相”、“大方便佛报恩经变相”等组雕中，连续表述一个或几个不同内容的佛经故事，配以颂词、经文、恰似一幅幅图文并茂的古代连环画，令人目不暇接。大佛湾最大的佛像“释迦涅圣迹图”，宽5.5米、长31米。香港为了突出佛祖的伟岸，在有限的画面上仅刻大半身躯，将膝部以上隐入山崖之中，实为奇妙构想。又在一侧，借助天然出水口刻下“九龙浴太子”，可谓神来之笔。我站入其中，仿佛穿越到古代，仙气飘飘。

在我们前方就是“千手观音”的塑像。这位观音比例均匀，肌肤线条柔和，脸部的雕刻尤其精细，脸庞圆润，略呈微笑状，神态动人。再加上服饰华丽，衣带飘舞，看到这里大家是否有飘飘欲仙之感？你们知道千手观音有多少只手吗？我告诉大家，千手观音有1007只手，这么多手从上、左、右三个方向伸出，每只手都雕得纤美细柔，手里分别拿着斧头、宝剑、绳索等法器，千姿百态、无一雷同。有的身姿婀娜、、双脚交叉，手中拿着宝剑，露出喜悦的笑容；有的站立挺拔，威武的动作衬托出她生机勃勃的精气神；还有的打扮精致，手摆着莲花的形状，脸上充满慈祥的笑容，非常壮观。该造像在88平方米崖面上刻有手、眼，集雕塑、彩绘、贴金于一体，状如孔雀开屏，金碧辉煌。我一直细心地看着，想象这样多人手舞足蹈的模样。

随着时间的'流逝，旅行画上了圆满的句号。我看着纵贯千余载，横融佛道儒的石刻，想起浮想联翩的画面和中国悠久的文化历史，想到这些都是古代劳动人民血汗和智慧的结晶啊！希望以后有机会再慢慢欣赏！

中国很燃作文篇5

你知道哪些传统的节日？清明！国庆！中秋！端午！那就说说我了解的节日--春节。春节，它是中国民间最隆重的传统节日。

春节又叫阴历年，俗称“过年、新年”。每年过年，街上挂满红灯笼，商场里人山人海，大家都争先恐后的购买年，可热闹了。家里准备好了丰盛的食物，外面“砰、砰、砰”的鞭炮声不绝于耳。只要一过春节，大人、小孩们都穿上了漂亮的新衣服，脸上都露出了满意的笑容。爸爸带我到商场选了一大箱烟花，到了晚上，我就拿出烟花下楼和小朋友们一起玩。看着这五彩炫丽的烟火，我们非常开心。晚会快开始了，我恋恋不舍的回到家，与全家人围坐在电视前一边吃水果一边观看精彩的春节联欢晚会。精彩的表演把我们逗的哈哈大笑。哦，还忘了说了，让我最开心的就是压岁钱了。亲戚朋友们都在忙着互相拜年，我们手里也忙着接过一份份祝福，我开心极了！！

我又长大一岁了！这就是春节，大家一起来说说你了解的节日吧！

中国很燃作文篇6

since the implementation of reform and opening up policy in mainland china in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in chinese history. the economic environment, the educational environment, the values and the population distribution have changed greatly.

since the implementation of reform and opening policy on the economy, china, economic development has made great progress, the gross national product (gdp) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed germany, ranked third in the world (only in the united states and japan). but at the same time, the two level of polarization between the rich and the poor is serious.

in today's china, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. the center of all people's life begins to revolve around money and material. the traditional social morality and ethical values are no longer considered, even mocked and spurned. this brings great problems and crises in social security and family and marriage.

now chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to beijing, tianjin and other places to move, two is to shanghai as the center of the yangtze river delta is the three mobile, to guangzhou as the center of the pearl river delta mobile.

in all aspects of the changes in china, the state has also changed its previous religious policies. the family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. the overseas magazine media reports that the chinese family church is experiencing 7 changes and has its own characteristics in the model.

from the countryside to the city, this is the most remarkable and new change. many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. from coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. in many of china's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.

from grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. it has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. the urban churches, dominated by intellectuals, were set up in cities and grew rapidly. the integration of many "returnees" christians also played an important role in the transformation and development of urban family churches.

from single to pluralistic, in the past, chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. such a situation is changing. with the influx of various sects and theological ideas and ideas from abroad, chinese family churches have also changed from single to pluralistic. from receiving to paying, when chinese economy, especially the development of coastal economy, has developed, the believers of chinese churches have made great progress in giving money and giving resources, especially in the church of wenzhou. the disaster relief in sichuan has become a concentrated expression of the participation of chinese family churches in social care and love.

from domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. although the number of people is still in the minority, "the gospel into china, the gospel out of china" is becoming the vision and mission of more and more chinese believers. among them, from wenzhou and fujian area due to emigration of christians, or to do business overseas, and more enthusiasm into the construction conditions and the local chinese church and missionary.

from the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the chinese family churches are mostly not reciprocal. and now the situation is changing. especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. cross system theological training, worker training, and so on, also appear more and more.

in the process of marching and developing to the city, the family church has formed a very typical model of development. the phenomenon of "series" and "parallel" is obvious. the so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the ministry of cooperation.

the clergy have good cultural accomplishment, and the theology of equipment. many people graduated from colleges and universities, give up very good career and personal future commitment to god's call, with a strong sense of mission, and by many underground seminaries or network seminary, accept the systematic theology of equipment. some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.

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